the soft study library

A monthly membership for slowly savoring reading Women Who Run with the Wolves together and exploring the mysteries and secrets of the Wild Woman Archetype

To be wild is to be in your nature.

When we talk about “wild woman”, so many people assume that she is an uncontained, sex-crazed, love-addicted, boundaryless woman with no rules or morals or grounding ethics. And when someone thinks this way of the “wild”, its often an indication that they have more deconstruction and decolonization to do.

“Wild” is about the natural state of a woman’s psyche. A “wild woman” is a woman who exists in her own nature.

Who is she before she has been asked to conform? What is the wild woman’s natural way? What is her natural expression? Her code of ethics? How does Wild Woman love? lead? hunt? create? The Wild Woman is a natural woman. She is the primordial feminine before the feminine was forced to become smaller and more polarized to “usefulness”.

She knows what is within her.
She takes her power to create / destroy seriously.
She is responsible to her pack.
She knows what she needs.
Her seeing / sensing is keen and unfiltered.
She serves from a deeper place.

Inside of the Soft Study Library, our exploration is dedicated to coming home to this nature. Everything that we offer—ervery discussion—serves toward the re-wilding of the soul.

Themes We Explore through Myth:

Our Monthly Structure

→ Monthly 2 hr. Live Teaching + Discussions

→ Monthly 2 hr. Live Writing Circles

→ Monthly 2 hr. Guest Teachers

→ Reading Guides, Playlists, and Resources

Inside of the Soft Study Library, we spend a full year savoring one major theme and one primary myth from the book, Women Who Run with the Wolves by Dr. Clarissa Pinkola Estes, supplemented by additional material. We engage close studies, mythoerotic readings, and writing practice. We invite ourselves into a relationship with La Que Sabe, the old lady of ancient wisdom who lives in our bones.

Our sessions are informed by the mythopoetic lineage that is being left behind by Dr. Clarissa Pinkola Estes, animism, eco-somatics, animist daoism, and depth psychology. Inside of this study, our goal is not to pick ourselves apart or understand intellectual concepts perfectly. We are here to have an authentic encounter with our wild nature. We are here to practice soul remembrance, to spiritually grow up, to nurture energetic boundaries, and cultivate a rewilded and rewoven relationship with the Earth around us. We are here to explore what it means to live into our purpose and to build lives and vision from the level of the soul–an important task that is easier said than done.

Study theme • 2026

Winter Semester

We are pausing all live calls in the month December to explore a gentle self-study: an audio contemplation on Finding and Singing the Deep Soul Song.

This will be an internal process of soul-making, remembrance, and an invitation to live in more alignment with your soul essence.

You will receive six weekly audio contemplations with journal prompts, storytellings, and invitations to live the deeper life.

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What We’ll Explore:

Explore What’s Next in the Library:

[ 2027 Syllabus will be available soon ]

Wild Mother Initiations

2027 Yearlong Study · The Handless Maiden · Chapter 14 of Women Who Run with the Wolves

There are initiations in the life that call us into the depths of our own nature. Passages of severance, wandering, descent, and regeneration that ask us to encounter the wild, instinctual wisdom of the psyche.

In the old tale of The Handless Maiden, collected by the Brothers Grimm, we encounter a young woman whose initiation begins with the loss of her hands. What follows is a long passage through the wilderness, where she must learn to survive, listen for the wisdom of her intuition, and slowly regenerate what has been severed.

Throughout 2027, we'll engage a yearlong study of The Handless Maiden and other stories through Chapter 14 of Dr. Clarissa Pinkola Estés's, Women Who Run with the Wolves, exploring the seven stages of initiation and the mysteries and secrets of the Wild Mother. We'll take our time with this story, allowing its images, symbols, and teachings to work on us through mythoerotic readings, contemplation, writing practice, and conversation.

What happens when the life we've known can no longer hold the nature of our soul? What wisdom becomes available to us through the wilderness? How do we cultivate a relationship with the Wild Mother, whose ancient knowing accompanies us through the thresholds of becoming?

Why Myth?

There is something about how stories settle down into you in ways that a formula or a framework cannot.

When stories are told in a certain way, they bypass the analytical mind and invoke the primal consciousness—the original, wild nature.

They invite us into our sub-archetypal, creaturely, instinctual, soul selves. They takes us into the place beyond the imagination and ask us to make sense of the prima materia, the stuff of our cellular experience.

In his book, Liturgies of the Wild, Martin Shaw writes about the Mud and the Breath of being human and how myth touches this primordial characteristic of our humanity. He writes, “When we hear a myth, it animates the mud of our condition. We get excited by such stories, we jump up and live, we weep, we laugh, we push through difficulty on the breath of a story. Without the breath there is no alchemy, we remain mud and only mud.

A mud-life is all outcomes and no journey, is endless insurance but never a gamble; a mud life is a statement not a poem. It’s only half the picture.”

In a world that rewards a starkly mud-level life, story breathes into the creaturely in us. It animates the deep nature and calls the wild back into the bones.

In her book, Women Who Run with the Wolves, Dr. Clarissa Pinkola Estes continues on with this wisdom. She writes, “Wild life and Wild Woman are both endangered species.” She says, “Healthy wolves and healthy women share certain psychic characteristics: keen sensing, playful spiritt, and a heightened capacity for devotion.”

She continues, “A woman’s issues of soul cannot be trreated by carving her into a more accessible form (the mud form) as defined by an unconscious culture, nor can she be bent into a more intellectually acceptable shape by those who claim to be the sole bearers of consciousness. No, that is what has already caused millions of women who began as strong and natural powers to become outsiders in their own cultures. Instead the goal must be the retrieval and succor of women’s beauteous and natural psychic form.”

With that said, there are many ways to approach the medicine of story. What we don’t do in the Soft Study Library is:

  • Hyperintellectualism: We don’t approach stories from a need to look smart or put together

  • Cultural Erasure: We don’t decapitate myth from their original roots in order to use them for our psychological healing goals.

  • Force Meaning: We don’t try to put meaning on stories to force digestion. We wait for the stories to reveal themselves to us and work us from the inside out.

Live Discussion Groups

Gather to unpack Wild Woman mythology, share your reflections, and weave collective insight. These discussions are part salon, part study hall—a space to voice what's stirring, ask questions, and witness others in their process.

Mythoerotic Writing Circles

Mytho-Eros is an inner myth process that emerges from following the unlanguageable, felt-sense of truth. This truth often arises form the Soul Self. The purpose of mythoerotic writing is not to come away from our time together with a stunning piece of auto ficttion or creative prowess. It is a mirror. This space exists so that you may want see your Soul Self more clearly. This is the role of Eros as we explore it mythopoetically.

Meet Your Guide

Storyteller, Facilitator, and Ecosomatic Depth Coach

Welcome love, I’m Dajé.

As a Memphis-born, Appalachian-cured storyteller, story doula, and ecosomatic depth coach; I am here to support seekers, lovers, crafters, and kin in finding and singing the deep song of their lives.

There are new stories, new ways, and new templates for meeting life that long to be born into our collective awareness. To nurture new stories, we must get low and listen. We must turn on the ears of the psyche, and call them forth from the deep.

This is my work as a story doula–calling forth true and deep liberation from the collective subconscious and bringing it into the light.

Learn more about my work, training, and background here.

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