the soft study library
A monthly membership for slowly savoring reading Women Who Run with the Wolves together and exploring the mysteries and secrets of the Wild Woman Archetype
To be wild is to be in your nature.
When we talk about “wild woman”, so many people assume that she is an uncontained, sex-crazed, love-addicted, boundaryless woman with no rules or morals or grounding ethics. And when someone thinks this way of the “wild”, its often an indication that they have more deconstruction and decolonization to do.
“Wild” is about the natural state of a woman’s psyche. A “wild woman” is a woman who exists in her own nature.
Who is she before she has been asked to conform? What is the wild woman’s natural way? What is her natural expression? Her code of ethics? How does Wild Woman love? lead? hunt? create? The Wild Woman is a natural woman. She is the primordial feminine before the feminine was forced to become smaller and more polarized to “usefulness”.
She knows what is within her.
She takes her power to create / destroy seriously.
She is responsible to her pack.
She knows what she needs.
Her seeing / sensing is keen and unfiltered.
She serves from a deeper place.
Inside of the Soft Study Library, our exploration is dedicated to coming home to this nature. Everything that we offer—ervery discussion—serves toward the re-wilding of the soul.
Themes We Explore through Myth:
Our Monthly Structure
→ Monthly 2 hr. Live Teaching + Discussions
→ Monthly 2 hr. Live Writing Circles
→ Monthly 2 hr. Guest Teachers
→ Reading Guides, Playlists, and Resources
Inside of the Soft Study Library, we spend a full year savoring one major theme and one primary myth from the book, Women Who Run with the Wolves by Dr. Clarissa Pinkola Estes, supplemented by additional material. We engage close studies, mythoerotic readings, and writing practice. We invite ourselves into a relationship with La Que Sabe, the old lady of ancient wisdom who lives in our bones.
Our sessions are informed by the mythopoetic lineage that is being left behind by Dr. Clarissa Pinkola Estes, animism, eco-somatics, animist daoism, and depth psychology. Inside of this study, our goal is not to pick ourselves apart or understand intellectual concepts perfectly. We are here to have an authentic encounter with our wild nature. We are here to practice soul remembrance, to spiritually grow up, to nurture energetic boundaries, and cultivate a rewilded and rewoven relationship with the Earth around us. We are here to explore what it means to live into our purpose and to build lives and vision from the level of the soul–an important task that is easier said than done.
Study theme • 2026
Winter Semester
We are pausing all live calls in the month December to explore a gentle self-study: an audio contemplation on Finding and Singing the Deep Soul Song.
This will be an internal process of soul-making, remembrance, and an invitation to live in more alignment with your soul essence.
You will receive six weekly audio contemplations with journal prompts, storytellings, and invitations to live the deeper life.
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What We’ll Explore:
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There is an indestructible nature that lives beneath the stories we've been given about who we are and how we get to be in the world.
In the old stories, the bones represent this enduring nature of the soul. The part of us that remains intact, even when the circumstances of our lives have made it difficult to remember, inhabit, or express our nature in its full fidelity.
Sometimes the awakening begins with a yearning. A deep desire that will not leave us alone. A dream that continues to call to us, even when the life we've constructed has little room for it.
In our opening contemplation, we begin to listen for these stirrings of the wild nature. We explore the soul bones as an image of our indestructible nature, and the longings that begin to awaken us from the compulsory stories of our lives.
What is stirring beneath the surface of the life you've been living? What part of your nature is longing to be remembered?
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Beneath the stories we've inherited about who we are, who we get to be, and how we get to move through the world, there is an original nature of the soul.
A particular soul shape. A natural blueprint. An innate orientation toward life, creation, and expression that belongs to us before the world begins telling us who we ought to become.
In this contemplation, we begin to listen for the soul story beneath the inner myths that have shaped our identities and ways of being. We explore the natural inclinations of the soul, the dreams and desires that persist throughout our lives, and the stories that have kept us from following them.
What is your soul naturally drawn to create for itself? What kind of life would allow your nature to find its fullest expression? What inherited stories are standing between you and the deeper truth of who you are?
We turn toward the soul's original nature and begin to recognize the life that is longing to emerge from it.
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There comes a moment in the soul-led life when a longing for something more becomes impossible to ignore.
In the myth of Psyche and Eros, this awakening begins with an act of sacred transgression. Psyche dares to look upon the face of her beloved, setting into motion an initiatory passage that will ask her to encounter the depths of her own nature.
Mythos-Eros is awakened through this encounter with truth and desire. It is the force that compels us to follow what we know, somewhere deep within ourselves, belongs to the nature of our soul, even when doing so requires us to transgress the stories we've been given.
In this contemplation, we explore the awakening of Mythos-Eros as an inciting incident in the life of the soul. The moment when desire becomes a summons, when the familiar story begins to break apart, and when the longing to become who we are draws us beyond the boundaries of the compulsory life.
What happens when we dare to look upon the truth of our own desire? What begins to awaken when we can no longer turn away from the life that is calling us?
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Once the familiar story has been disturbed, we may find ourselves standing at the threshold of a life we do not yet know how to inhabit.
The old ways of understanding ourselves begin to loosen. The identities, roles, and stories that once organized our lives may no longer be sufficient, and what waits beyond them has not yet revealed its shape.
In this contemplation, we explore the realm of mystery as an essential passage in the initiatory life of the soul. We enter into relationship with the unknown, with the images and symbols that arise from the depths of the psyche, and with the strange intelligence that accompanies us when we begin to follow the soul beyond the familiar.
What does it mean to remain in relationship with a mystery we cannot yet resolve? How do we listen for the soul's direction when the old maps no longer tell us where to go?
We practice inhabiting the threshold, allowing the deeper story of our lives to reveal itself in its own time.
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In the old stories, the path toward the soul often leads us into the wilderness.
In the tale of White Bear King Valemon, the heroine must venture beyond the world she has known, entering into a long and difficult passage through which her familiar ways of being are stripped away. In the wilderness, she becomes creaturely, encountering the wild and instinctual dimensions of her nature.
The descent is an initiatory encounter with the depths of the psyche. A passage through which we are asked to relinquish the stories, identities, and ways of belonging that have kept us estranged from our own nature.
In this contemplation, we explore the descent to soul through myth, the wisdom of the wild nature, and the creaturely intelligence that lives beneath our cultivated identities.
What must be relinquished for the soul to find its fuller expression? What medicine lives in the parts of our nature we have been taught to abandon? What does it mean to survive the descent and retrieve something essential of ourselves?
We turn toward the depths, where the indestructible nature of the soul waits to be remembered.
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The soul's return is an invitation to live in greater fidelity to the soul nature.
Each of us carries a particular soul shape, a particular medicine, a way of seeing, creating, and participating in the living world that belongs to the larger ecology of life.
The work of soul remembrance eventually asks something of us. How will we inhabit the life that is ours to live? How will we give expression to the desires, gifts, and visions that have been calling to us? How will the nature of our soul find its place within the greater story of the world?
In our final contemplation, we explore the mythocultural role as an expression of the soul's particular nature in relationship with the living Earth, our communities, and the stories of our shared futures.
What does it mean to become who we are and allow that becoming to shape the way we live, create, and relate? What is the deep song that only your soul can sing?
We return from the depths carrying the medicine of our own nature, and the invitation to sing that song through the life we live.
Explore What’s Next in the Library:
[ 2027 Syllabus will be available soon ]
Wild Mother Initiations
2027 Yearlong Study · The Handless Maiden · Chapter 14 of Women Who Run with the Wolves
There are initiations in the life that call us into the depths of our own nature. Passages of severance, wandering, descent, and regeneration that ask us to encounter the wild, instinctual wisdom of the psyche.
In the old tale of The Handless Maiden, collected by the Brothers Grimm, we encounter a young woman whose initiation begins with the loss of her hands. What follows is a long passage through the wilderness, where she must learn to survive, listen for the wisdom of her intuition, and slowly regenerate what has been severed.
Throughout 2027, we'll engage a yearlong study of The Handless Maiden and other stories through Chapter 14 of Dr. Clarissa Pinkola Estés's, Women Who Run with the Wolves, exploring the seven stages of initiation and the mysteries and secrets of the Wild Mother. We'll take our time with this story, allowing its images, symbols, and teachings to work on us through mythoerotic readings, contemplation, writing practice, and conversation.
What happens when the life we've known can no longer hold the nature of our soul? What wisdom becomes available to us through the wilderness? How do we cultivate a relationship with the Wild Mother, whose ancient knowing accompanies us through the thresholds of becoming?
Why Myth?
There is something about how stories settle down into you in ways that a formula or a framework cannot.
When stories are told in a certain way, they bypass the analytical mind and invoke the primal consciousness—the original, wild nature.
They invite us into our sub-archetypal, creaturely, instinctual, soul selves. They takes us into the place beyond the imagination and ask us to make sense of the prima materia, the stuff of our cellular experience.
In his book, Liturgies of the Wild, Martin Shaw writes about the Mud and the Breath of being human and how myth touches this primordial characteristic of our humanity. He writes, “When we hear a myth, it animates the mud of our condition. We get excited by such stories, we jump up and live, we weep, we laugh, we push through difficulty on the breath of a story. Without the breath there is no alchemy, we remain mud and only mud.
A mud-life is all outcomes and no journey, is endless insurance but never a gamble; a mud life is a statement not a poem. It’s only half the picture.”
In a world that rewards a starkly mud-level life, story breathes into the creaturely in us. It animates the deep nature and calls the wild back into the bones.
In her book, Women Who Run with the Wolves, Dr. Clarissa Pinkola Estes continues on with this wisdom. She writes, “Wild life and Wild Woman are both endangered species.” She says, “Healthy wolves and healthy women share certain psychic characteristics: keen sensing, playful spiritt, and a heightened capacity for devotion.”
She continues, “A woman’s issues of soul cannot be trreated by carving her into a more accessible form (the mud form) as defined by an unconscious culture, nor can she be bent into a more intellectually acceptable shape by those who claim to be the sole bearers of consciousness. No, that is what has already caused millions of women who began as strong and natural powers to become outsiders in their own cultures. Instead the goal must be the retrieval and succor of women’s beauteous and natural psychic form.”
With that said, there are many ways to approach the medicine of story. What we don’t do in the Soft Study Library is:
Hyperintellectualism: We don’t approach stories from a need to look smart or put together
Cultural Erasure: We don’t decapitate myth from their original roots in order to use them for our psychological healing goals.
Force Meaning: We don’t try to put meaning on stories to force digestion. We wait for the stories to reveal themselves to us and work us from the inside out.
What’s Inside:
JOIN THE SOFT STUDY LIBRARY FOR $47 / MO. →
Live Discussion Groups
Gather to unpack Wild Woman mythology, share your reflections, and weave collective insight. These discussions are part salon, part study hall—a space to voice what's stirring, ask questions, and witness others in their process.
Mythoerotic Writing Circles
Mytho-Eros is an inner myth process that emerges from following the unlanguageable, felt-sense of truth. This truth often arises form the Soul Self. The purpose of mythoerotic writing is not to come away from our time together with a stunning piece of auto ficttion or creative prowess. It is a mirror. This space exists so that you may want see your Soul Self more clearly. This is the role of Eros as we explore it mythopoetically.
Meet Your Guide
Storyteller, Facilitator, and Ecosomatic Depth Coach
Welcome love, I’m Dajé.
As a Memphis-born, Appalachian-cured storyteller, story doula, and ecosomatic depth coach; I am here to support seekers, lovers, crafters, and kin in finding and singing the deep song of their lives.
There are new stories, new ways, and new templates for meeting life that long to be born into our collective awareness. To nurture new stories, we must get low and listen. We must turn on the ears of the psyche, and call them forth from the deep.
This is my work as a story doula–calling forth true and deep liberation from the collective subconscious and bringing it into the light.
Learn more about my work, training, and background here.